Creativ Blog Entries and World Religions
Answer:
Religion has always played a strong part in my country’s Leadership. It has dictated the way that the city is governed and the way that people related to one another. According to the English history, religion was responsible in choosing a leader. Religious leaders were one of the most powerful people of the time (Avis, 2013). The English have always based their leadership in this line. It was responsible for forming and dividing kingdo
ms. This is also seen by the number of monuments in England which are mostly religious in nature. There are also various festivals in the country that are celebrated around the world like Christmas and Easter. As much as there are other practices of religion in the country. Christianity plays a very huge part in the lives of many people in the country.
As a 24 year old Christian Male, my religious affiliation has been the Anglican dominate. The church is also known as the Church of England where the supreme governor is Queen Elizabeth the second (Vine, 2014). However, the worldwide Anglican Communion is usually governed by General Synod who is the Bishop under the authority of Parliament (Bentley, 2015). This is where my family lineage is born. I come from a long history of Anglican bishops where most of my family lineage have served under the authority of the Queen. We from the religious point of view, I have been able to realize the way religious affects the lives of people around me. It shapes the governance of both the family and the community (Charlton, 2014). People depend highly on religion to determine their political and economic life. By grandfather was a Bishop who served under queen Elizabeth and a leader of several religious missions. In fact, the city I live in Blackburn, is reputable as being one of the most religious in the country. With regard to the people who live in the city, people count on religious leaders in many activities. Religious leaders have spearheaded several missions in the country. This includes, building of schools, hospitals and even social centers around the cities and estates.
Since by younger days, religious always played a great role in my life, I have seen my family and parents growing up in the name of the lord. It has spiritually encouraged me to pursue my dreams. Religious teachings are not only about seeking God, but about also learning ways to related with each other in God’s name (McLeod, 2017). In this regard, religious teachings are also about morality. Through religious people, know how to treat one another in a human nature. I am hoping that my family will also be raised by religious teachings (typepad, 2017). This include having to marry a woman who is close to God. In fact, according to statistics of our city, there are very few divorce rates and crime. This is because most people in the city lead a religious life that encourages people to live and treat each other as family.
In conclusion, the English life is mostly controlled by Christianity. Christianity dictates the way of life for many and enables people to learn to live in harmony and peacefully with one another.
References
Avis, D., 2013. World Englishes in world religions. World Englishes, 32(3), pp. 377-379.
Bentley, G., 2015. Region, Religion and English Renaissance Literature. Seventeenth-Century News, 73(3), p. 124.
Charlton, T., 2014. DAVID COLEMAN (ed.). Region, Religion and English Renaissance Literature. The Review of English Studies, 65(270), pp. 546-548.
McLeod, H., 2017. Frances Knight, Victorian Christianity at the Fin de Siècle: The Culture of English Religion in a Decadent AgeKnightFrances, Victorian Christianity at the Fin de Siècle:. The Culture of English Religion in a Decadent Age (London: I.B.Taur, 20(1), pp. 67-68.
typepad, 2017. which cities are most devoute. [Online]
Available at: https://centreforcities.typepad.com/centre_for_cities/2012/12/which-of-the-uks-cities-are-most-devout.html
[Accessed 22 January 2017].
Vine, A., 2014. English Women, Religion, and Textual Production, 1500-1625. Edited by Micheline White. Literature and Theology, 28(3), pp. 354-357.
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